By Michael K. Middleton
The implications of part a century of intensified tactics of neoliberal
globalization announce themselves in starting to be inequalities in prosperous facilities of worldwide
trade and in impoverished websites populated via exploited groups and assets.
Political upheavals, social marginalizations, and financial insecurities brought via
these mess ups in either the worldwide South and the worldwide North represent a tenuous
common floor among diversified collectivities of fight.
This dissertation takes this strength universal flooring among disparate
communities marginalized via neoliberalism as a terrain on which to discover attainable
solidarities among those ‘singularities of struggle.’ It asks how neighborhood struggles waged via
communities within the worldwide North and international South contest and keep away from the stipulations of
neoliberalism, and what varieties of political id, collective identifications, and
micropolitical energy are invented in those struggles.
To solution those questions, Deleuze and Guattari’s “State-form” and “war-machine” are mobilized as serious instruments for conceptualizing how neoliberalism
universalist assumptions are manifested in singular events. specific recognition is
given to the universally-singular expressions of fabric poverty, differential inclusion,
and subordination wrought through neoliberal globalization, and the demanding situations those
conditions create for theorizing universal topoi of oppositional discourse, together with
identity, collectivity, and gear.
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Additional info for Becoming War-Machines: Neoliberalism, Critical Politics and Singularities of Struggle
Mitchell highlights how this lack of public space in which homeless individuals may appear undermines their ability to exercise political agency. As he notes, although homeless people are nearly always in public, they are “rarely counted as part of the public” (Mitchell 2003, 135), that is, homeless individuals are rendered invisible by the rules that allow individuals to appear in public 29 space. How often do we pass by a homeless person on our way to or from various destinations without acknowledging or recognizing that person?
This is especially important given Shome and Hegde’s observation that “local places can influence and enable events with rather significant global effects,” and that attention to these local places help map “the shifting faultlines of economic and cultural power…and the scale and speed at which these lines are…producing…new configurations of power, and new places of dis/empowerment that cannot be equated with any other period in history” (Shome and Hegde 2002, 175). Second, exploring the universally-singular experiences and struggles with neoliberal globalization begins to identify the possibilities for new articulations of 24 struggle between what might otherwise be viewed as incomparable circumstances.
See Zizek 2009, 18-19 for an analysis of a prescient prediction of the implications of the BP disaster. ” 13 In other words, my examination of local instances of resistance aims to understand those resistances as they emerge in the “conjuncture” of “Globalization” (read as: the discourses and ideology of neoliberalism and global capitalism) and “globalization” (read as: the lived, local experiences of those discourses by resistive collectivities). 14 In other words, such an analysis must proceed with Hardt and Negri’s consideration of both the risk and potential of local resistance in mind, aiming for ways to eliminate barriers between local nodes of struggle.