Collected works, vol.2 by Gibbs J.W.

By Gibbs J.W.

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28. 99 S. a. Zotenberg 1886, S. 69–71. Zu weiteren Bezügen zu dem Apostel Thomas vgl. Masing 1961 und Levitt 2001. 100 Referiert nach Volk 2009, S. 154–157. 101 Vgl. Grönbold 1985, besonders S. 48–55. 4 Georgische Fassungen Die ersten christlichen Fassungen der Legende von Barlaam und Josaphat sind georgische Texte. Die Rolle der Georgier als Vermittler zwischen der arabischmuslimischen und der byzantinischen Welt in der Zeit zwischen 655 und 1122 n. 1 ›Balavariani‹ A. Überlieferung – Ausgabe: Unter dem Namen ›Balavariani‹ oder als ›Leben des seligen Iodasaf‹ bezeichnet man die ausführlichere von zwei georgischen Rezensionen des Barlaam-Stoffes, welche im Codex Georg.

9, S. 679. 72 Der Online-Katalog National Library of Israel verzeichnet folgende Handschriften als Träger des ›Ben ha-melekh‹: Amsterdam, M. H. , 25 (1590), Budapest, Magyar tudomanyos akademia, Kaufmann 528 (1358), Cambridge, Univ. , Add. -16. ), Cambridge, Trini- Brought to you by | Providence University Authenticated Download Date | 9/24/15 7:47 PM 20 | 2 Der Weg von Indien nach Europa te Rezeption des Werkes ist ebenfalls durch zahlreiche Frühausgaben und Übersetzungen ins Jiddische, welche bis ins 19.

Winter / Wünsche 1965, Dreessen 1974, Staerk 1926. 92 Vgl. u. Kapitel 7. 3 Arabische Bearbeitungen | 23 Eine verlorene syrische Fassung? ⁹⁴ Einige Jahre später räumte Zotenberg ein, dass, wenngleich die meisten arabischen Werke griechischen Ursprungs aus dem Syrischen übersetzt wurden, eine syrische Fassung der BarlaamLegende nicht nachzuweisen sei: Comme la plupart des ouvrages arabes d’origine grecque ont été traduits du syriaque, on a pu supposer qu’il en était de même du livre de Barlaam et Joasaph.

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