By James Lull
This hugely unique, thought-provoking e-book – written via a pioneer of conversation reviews – is the 1st to research the put up Sept. 11 international by way of worldwide media and pop culture.
- Written in an interesting and candid demeanour by way of a number one professional during this box
- Argues that cross-cultural figuring out can basically be completed via harnessing the ability of worldwide media, pop culture, details expertise, and private communications applied sciences
- Examines the worldwide pattern of utilizing movie, video, song, and television “on-demand” because the framework wherein we adventure all cultural task
- Draws suggestion from the paintings of a variety of theorists, from Charles Darwin to Anthony Giddens
- Candidly interrogates the very most up-to-date advancements in international affairs, particularly the jobs of fundamentalist non secular ideology, media globalization, and individualism, whose advanced relationships haven't begun to be defined through social scientists
Chapter 1 All Eyes at the worldwide degree (pages 1–23):
Chapter 2 Human Expression (pages 24–51):
Chapter three Programming Our own Supercultures (pages 52–79):
Chapter four the rush and Pull of tradition (pages 80–103):
Chapter five Globalized Islam (pages 104–132):
Chapter 6 Cultural Transparency (pages 133–150):
Chapter 7 The Open areas of world conversation (pages 151–170):
Chapter eight Fundamentalism and Cosmopolitanism (pages 171–194):
Chapter nine speaking the long run (pages 195–206):
Read or Download Culture-on-Demand: Communication in a Crisis World PDF
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Additional resources for Culture-on-Demand: Communication in a Crisis World
Today’s globalized communications change these assumptions. The combined force of contemporary mass media, the culture industries, information technology, and personal communications technology spreads ideologies that range from strict religious authoritarianism to liberal democratic secularism all over the globe. Geopolitical relations and cultural assumptions are in flux everywhere. Religious and ethnic terrorism – one kind of globalization “from below” – is plainly visible yet, as I hope to show in this book, globalization can also spread peace and stability by eliminating “disconnectedness” (Barnett 2005).
Global emissaries of the world’s major monotheistic religions – especially those promoting various strains of Christianity and Islam – have tried throughout history to unify the world in the name of the gods 6 James Lull they claim to represent. Contact between persons of different metaphysical philosophies and religious faiths has led to many recruitments and conversions. It has also led to endless disagreements, disputes, wars, and conquests. Because of its unique and powerful emotional significance to many individuals and groups, religion remains the chief criterion for cultural inclusion and exclusion – particularly in the developing world where people who suffer economic deprivation and despair look for signs of hope and justice.
Instead, the 32 James Lull young men carry on with energy and style through “the sheer life, intelligence, and wit of their cultural practices” (Willis 2000: xx). The creative, everyday cultural practices of the lads and of British youth in general comprise the focus of Willis’ later work – Common Culture (1990) and The Ethnographic Imagination (2000). Willis formulates theoretical concepts to describe how people, especially youth, imaginatively engage and take ownership over cultural resources available to them.