From Babylon to Timbuktu A History of the Ancient Black by Rudolph R Windsor

By Rudolph R Windsor

This rigorously reserched publication is an important addition to this important foeld of data. It units forth, in attention-grabbing element, the background, from earliset recorded occasions, of the black races of the center East and Africa.

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18. Sylvanus G. Morely and George W. Bainerd, The Ancient Maya (Stanford, CA: Stanford University Press, 1983); Robert M. Carmack, Quichean Civilization (Berkeley: University of California Press, 1973). 19. Anthony Aveni, Empires of Time: Calenders, Clocks and Cultures (New York: Basic Books, 1989). 20. Mexican astronomy is discussed in D. Duran, Book of Gods and Rites and the Ancient Calendar (Norman: University of Oklahoma Press, 1971); also see Paul Radin, The Sources and Authenticity of the History of Ancient Mexico (Berkeley: University of California Publications in American Archeology and Ethnology, Vol.

Consider a typical introductory-level philosophy course. Students will in all probability explore the works of the ancient Greek philosophers,6 the fundamentals of Cartesian logic and Spinoza, stop off for a visit with Hobbes, Hume, and Locke, cover a chapter or two of Kant’s aesthetics, dabble a bit in Hegelian dialectics, and review Nietzsche’s assorted rantings. A good leftist professor may add a dash of Marx’s famous ‘‘inversion’’ of Hegel and, on a good day, his commentaries on the frailties of Feuerbach.

52–53. 48. Martin Carnoy, Education as Cultural Imperialism (New York: David McKay, 1974); also see Laurie Anne Whitt, ‘‘Cultural Imperialism and the Marketing of Native America,’’ forthcoming in Historical Reflections, 1995. 49. A fascinating analysis of how this works, distorting the perspectives of perpetrator and victim alike, may be found in Richard James Blackburn, The Vampire of Reason: An Essay in the Philosophy of History (London: Verso, 1990). 50. , ‘‘Forward: American Fantasy,’’ in Gretchen M.

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