Islam and the Race Question by Abdul Aziz Kamel

By Abdul Aziz Kamel

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D a w n is described in the words: ‘And eat and drink until the white thread becomes distinct to you from the black thread of the dawn’ [2: 1871,in a passage dealing with the beginning of the great fast. Next, a description of mountains: I. disease), are: 7:108, 20:22, 27: 12 and 28:32. Finally, the word appears in an account of the beverage served to the dwellers in paradise: ‘Theywill be served round with a cup from a flowing fountain, [sparkling] white, delicious to the drinkers’ [37: 45, 461.

On the same principle of respect for human life and work, each worker is entitled, in Islam, to his earnings. Here, the Prophet says: ‘Give to the labourer his hire before the sweat dries upon his brow’,and further: ‘God[who is strong and great] has said: “there are three kinds of men w h o m I shall not endure the Day of the Resurrection .. ’ These principles can be applied to all kinds of lawful toil, whether it be manual labour, intellectual work, or the performance of administrativeduties. 1.

In other words, w e should not attempt to transmit from generation to generation wealth acquired as a result of the deprivation of others, for by doing so we will split society not only horizontally but vertically-by which I mean that the resentments following in the wake of such wealth will also become hereditary. A child is not born colour-conscious,it is society which instils the poison into it; and society does this on account of the social, political and economic privileges which it can thereby secure at the expense of others.

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