By Smith W.J.
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Extra resources for Modern Lens Design
1999). John Dewey, Jacques Derrida, and the metaphysics of presence. Transactions of the Charles S. Peirce Society, XXXV(2), 346–372. Harman, G. (2007). Heidegger explained: From phenomenon to thing. Chicago: Open Court. , & Cutchin, M. P. (2010). Transactional occupations of older women agingin-place: Negotiating change and meaning. Journal of Occupational Science, 17, 4–13. Heidegger, M. (1962). Being and time (J. Macquarrie & E. ). Oxford: Blackwell (Original work published in 1927). Hollis, M.
A. (2012). Transactionalism: Occupational science and the pragmatic attitude. In G. Whiteford & C. ), Critical perspectives on occupational science: Society, inclusion, participation (pp. 23–37). London: Wiley. Cutchin, M. , & Humphry, R. (2006). Transaction versus interpretation, or transaction and interpretation? A response to Michael Barber. Journal of Occupational Science, 13, 97–99. 2 Dewey’s Concepts of Embodiment, Growth, and Occupation… 23 Cutchin, M. , Aldrich, R. , & Coppola, S. (2008).
Through his daily routine he is “taking a stand for [himself] as a certain kind of person” (Crowe 2006, p. 189). Curly’s everyday routineness is how he is. Dewey’s (1957b) notion of “habit” lines up closely with Heidegger’s (1962) understanding of being-in-the-world in an everyday manner. However, Dewey’s interpretation of habits as consequences of experience does add contrast to the seemingly similar perspectives. According to Dewey, habits are “acquired predispositions to ways or modes of response” (Dewey 1957a, p.