By Bryan J. Cuevas
This quantity focuses upon the relationships among the previous and the current evoked in Tibetan historiography, ritual literature, and Buddhist esoteric writings. It deals varied views on a severe interval in Tibet's historical past whilst Tibetans came upon themselves stuck up within the tides of political turmoil and compelled into the guts of a far higher important Eurasian fight for strength and territorial regulate among the Manchu rulers of the Qing empire and the Mongols of the north by means of concentrating on some of the methods Tibetan historians, biographers, and students of all kinds in the course of the 17th and eighteenth centuries succeeded during this activity of reinventing and reinforcing their respective traditions.
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Extra info for Power, Politics, and the Reinvention of Tradition: Tibet in the Seventeenth and Eighteenth Centuries (Proceedings of the Tenth Seminar of the IATS, 2003, 3)
3 It seems to be pertinent to look at the problem of variously oriented ecclesiastic groups of the Dge lugs pa order through a prism of their perception of the expansion of the Qing Empire and the correlation of their corresponding interests with this expansion. 2 Goldstein 1990: 231. 3 Goldstein 1990: 244-45. DGE LUGS PA DIVIDED 49 Many things have been said about the high objective value of the Manchu-Mongol alliance. 4 It would not be an exaggeration to say that their hands had built the Qing Empire.
When the Jesuit returned to Lhasa in 1721, the Capuchin fathers showed him the legal decision from Rome granting them exclusive rights to the mission and orders from the Jesuit general Michelangelo Tamburini commanding him to leave. Had he not lost the Tibetan mission to the Capuchins, Desideri would have seen even worse wars during the next decade. After dilapidating the Tibetan granaries and destroying the economy, the Manchu military garrison left the Tibetans to fight among themselves, and fight they did.
1995. The Imperial Birthday: Ritual Encounters between the Panchen Lama and the Qianlong Emperor in 1780. Paper presented at “The State and Ritual in Asia,” College of France, Paris. J. ON PADMASAMBHAVA’S PROPHECIES AND THE PERSECUTION OF THE RNYING MA, 1717-1720 R. Trent Pomplun Among the many ancient books that are in general circulation in Tibet, two especially talk of Padmasambhava. The first is entitled Lungh-tèn, or the prophecies of Urghien—this was the first book that was translated to me word by word after I arrived in Lhasà and began to study the books of this people.