Tan Kah-Kee : The Making of an Overseas Chinese Legend by Ching-Fatt Yong

By Ching-Fatt Yong

For a chinese language immigrant in South-East Asia to make sturdy isn't really particular, yet what's particular in Tan Kah-kee's case is his huge, immense contribution to employment and monetary improvement in Singapore and Malaya. He used to be the one chinese language in background to have single-handedly based a personal college in Amoy and financially maintained it for 16 years. He used to be the single Hua-ch'iao of his new release to have led the chinese language in South-East Asia to aid China to withstand the japanese invasion in a concerted and coordinated demeanour. additionally, he was once the one Hua-ch'iao chief to have performed either Singapore and China politics and affairs in shut quarters, rubbing shoulders with British governors, chinese language officers and commanders. ultimately, it is very important indicate that Tan Kah-kee used to be the single Hua-ch'iao in his instances to have mixed his Pang, group and political strength and impacts for the development of group, neighborhood and nationwide ambitions. this is often an in-depth learn of not only Tan Kah-kee in line with se but additionally the making of a legend via his deeds, self-sacrifices, fortitude and foresight. This revised version sheds new gentle on his political agonies in Mao's China over campaigns opposed to capitalists and intellectuals. furthermore, it analyses extra comprehensively the various legacies of Tan Kah-kee, together with his successors, the fashion of his non-partisan political management, his academic process for nation-building, social swap and “the Spirit of Tan Kah-kee”, presently fashionable in his domestic province, Fukien.

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Extra resources for Tan Kah-Kee : The Making of an Overseas Chinese Legend (Revised Edition)

Sample text

Moreover, the British policy of banning the Malayan Communist Party (MCP) and preventing a trade union movement from being more effectively mobilized by communist forces, had the effect of stifling the growth of a Chinese working class organization and of smothering the widespread outburst of class conflict between workers and capitalists. Nonetheless, the communist elements were very successful in cashing in on China’s national crisis arising from the war between China and Japan after 1937 by mobilizing Chinese workers in Singapore for socio-political purposes, such as fund-raising for China’s cause, the recruitment of new cadres, demands for better working conditions, and strike action, etc.

Tan Kah-kee, on the other hand, was physically away from the centre of these raging storms. However, socio-political changes and forces in China could not but capture his attention, colour his political thinking and motivate his political actions. Like most Chinese-educated emigrants of his generation to South-East Asia, he was dismayed when the country was misruled, worried when it was on the brink of civil strife, and angry when nothing seemed to be going right for China. As a concerned and politically motivated man who believed firmly in a famous Chinese dictum — t’ien-hsia hsing-wang p’i-fu yu-tse (fortune or misfortune of the world rests on the shoulders of each of us) — he was determined not to sit idly by if he could help it.

From the 1920s, a few Asian members were co-opted into the Executive Council as participants and decision-makers in the colony. While the Legislative Council served merely as a debating, sounding and legislative body, the Executive Council was responsible for carrying out legislative and other administrative duties concerning the colony. In dealing with the Chinese population in the Straits Settlements on matters concerning them, the governor was advised by officers from the Chinese Protectorate.

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