The rise of the Chinese People's Communes by Anna Louise Strong

By Anna Louise Strong

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Vinson III, Ben. 2005. ” In Pautas de convivencia étnica en la América Latina colonial (Indios, negros, mulatos pardos, y esclavos). Juan Manuel de la Serna, ed. Mexico City: UNAM, pp. 247-307. Wickberg, Edgar. 2001. The Chinese Mestizo in Philippine History. Manila: Kaisa Para Sa Kuanlaran, Inc. Zavala, Silvio. 1967. Los esclavos indios en Nueva España. Mexico City: El Colegio Nacional. PART II THE CLASSIC MIGRATIONS CHAPTER TWO ASIAN DIASPORAS AND TROPICAL MIGRATION IN THE AGE OF EMPIRE: A COMPARATIVE OVERVIEW Walton Look Lai* The central driving factor of global history in the 19th century was the way in which the industrial revolution worked to transform, not only economic structures and social relations within the countries where the process was taking place, but also the momentum of global migration and the course of empire throughout the century.

Honolulu: University of Hawaii Press. Lorenzo, Friar José María. 1996. A History of the Manila-Acapulco Slave Trade, 15651815. Bohol: Mater Dei Publications. Mercene, Floro M. 2000. ” Manila Bulletin (18-20 June). html. McQuade, Margaret Connors. 1999. Talavera Poblana: Four Centuries of a Mexican Ceramic Tradition. New York: The Americas Society. Oropeza, Déborah. 2005. ” Paper presented at the Tepoztlán Institute for the Transnational History of the Americas, 27 July-3 August. Sanchez-Navarro de Pintado, Beatriz.

Below this elite were Indians, Africans, Asians, and an amazing spectrum of mixed-race individuals. Where chinos fit into this confusing blend of races has not been adequately addressed by scholars, despite their unheralded contribution to sinifying new spain 25 what Latin American academics call the mestizaje (mixed-race) society of colonial Mexico. The terms chino or indio chino underwent a startling metamorphosis from their original meaning once the galleons from Manila began transporting Asian immigrants to New Spain.

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